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    VII: The ethics of science and the invisible man through social and cultural scripts and transactional analysis
    (Peter Lang AG, 2021-06-03) Edman, Timuçin Buğra; Gözen, Hacer; Kasimi, Yusuf
    Just as the first entrance of 'the stranger' into Iping ignited the wick of a series of enigmatic events in The Invisible Man, so indeed does H.G. Wells' extraordinary dream world continue to captivate millions. While the limits of science today can be demarcated only through the human imagination, it was not all that different back in 1897, when this science fiction novel was first published. Wells' novel has in fact revived a subject that had been widely discussed in previous centuries which does perhaps fall under the shadow of alchemy. Much of what we know today that is possible through technology allegedly seemed to be conceivable primarily through alchemy or black magic before the positive leap forward in the sciences. Nevertheless, philosophers such as Sir Thomas More and Sir Francis Bacon may have raised the first serious concerns about science and ethics. The intersection of ethics and science is the core contact point, whereby the purpose and limits of science create a mutual entity. Especially recently, the ethics of science has been a topic of discussion following serious trepidations. The 'abode' of science in human life is undoubtedly undeniable. However, when massacres such as Hiroshima and Nagasaki are commemorated, it becomes necessary to reinvigorate the limits of science. As a matter of fact, "during the past decade, scientists, laypeople, and politicians have become increasingly aware of the importance of ethics in scientific research. Several trends have contributed to these growing concerns" (Resnik, 2005, p. 1). In that sense, this article purports to vigilantly explore the inevitable ramifications of science on man through the science fiction novel The Invisible Man and the ethics of science. This study will also explore how psychology structures moral values or ethics in science, and how psychological derivations constitute humans' actions through the theory of Transactional Analysis by Berne, the theory of Spiral Dynamics by Graves, and the Drama Triangle theory by Karpman, through the lens of the science fiction novel The Invisible Man.
  • Yayın
    Nâmık Kemal and his utopian dream about freedom
    (English Language and Literature Association of Korea, 2021) Edman, Timuçin Buğra; Gözen, Hacer
    Born in 1840, Nâmık Kemal left his mark on Turkish and world literature. He was one of the pioneers of the Ottoman Reform era. Due to Nâmık Kemal's pioneering endeavors and his writings that purported to enlighten the society and expostulate on the political descension occurring during his time under the rule of Abdulaziz, the 32nd Sultan of the Ottoman Empire, Kemal was twice sent into exile. During these exiles, he deepened his knowledge and academic background further, explored new worlds, and wrote Dream. This study deduces how, in contrast to its apparent meaning, Nâmık Kemal's choice of title for his “utopia” was meant to suggest a sarcastic condition, indeed one that he might have intentionally created while he was ostracized in Famagusta, Cyprus. Nâmık Kemal's utopia, Dream, consists of a “dream” that he claims to have had while in a mansion overlooking Bosphorus in Istanbul. Dream, in an ironic way, is actually Nâmık Kemal's collection of thoughts designed to agitate the Ottoman nation. This study subsumes Dream as a euchronia or a homotopical utopia that portrays a better society created in the same place in Istanbul and the Ottoman Empire. The study also reveals how Nâmık Kemal posited the social and local environments in Dream with the intent to influence future political, cultural, and social connotations and reasoning in his contemporary world. Through a comparative study of history and literature, this essay thus propounds how Nâmık Kemal actually intended to “shake” the people to awaken them from their long-lasting irresponsible sleep.