White Turks, Black Turks? Faultlines beyond Islamism versus secularism

Basit Öğe Kaydı
dc.authorid0000-0003-1534-8029
dc.contributor.authorDemiralp, Sedaen_US
dc.date.accessioned2015-01-15T23:02:05Z
dc.date.available2015-01-15T23:02:05Z
dc.date.issued2012-04
dc.departmentIşık Üniversitesi, İktisadi ve İdari Bilimler Fakültesi, Uluslararası İlişkiler Bölümüen_US
dc.departmentIşık University, Faculty of Economics and Administrative Sciences, Department of International Relationsen_US
dc.description.abstractAccording to popular views, contemporary Turkish politics is defined by the ideological conflict between Islamist and secularist parties. However, the focus on the Islamism versus secularism dichotomy, a common bias in the studies of Muslim countries, disguises a deeper faultline between the old urban elites and the newly rising provincial actors. This article highlights the need to see beyond the 'Islamism-secularism' divide and to consider the complex relations of power between alienated social groups in Turkey. It analyses the intricate and multilayered forms of 'othering' in the urban secularist discourse, which perpetuates the inequalities and contention in society. Instead of taking the 'Islamism-secularism' divide as given, the article analyses the construction of secularist and Islamic identities and considers how this dichotomous discourse has empowered the urban parties to control the provincial. Finally, implications for the reconciliation of antagonised social groups are presented.en_US
dc.description.versionPublisher's Versionen_US
dc.identifier.citationDemiralp, S. (2012). White Turks, Black Turks? faultlines beyond islamism versus secularism. Third World Quarterly, 33(4), 511-524. doi:10.1080/01436597.2012.657487en_US
dc.identifier.doi10.1080/01436597.2012.657487
dc.identifier.endpage524
dc.identifier.issn0143-6597
dc.identifier.issn1360-2241
dc.identifier.issue3
dc.identifier.scopus2-s2.0-84861111617
dc.identifier.scopusqualityQ1
dc.identifier.startpage511
dc.identifier.urihttps://hdl.handle.net/11729/468
dc.identifier.urihttp://dx.doi.org/10.1080/01436597.2012.657487
dc.identifier.volume33
dc.identifier.wosWOS:000303573000008
dc.identifier.wosqualityQ3
dc.indekslendigikaynakWeb of Scienceen_US
dc.indekslendigikaynakScopusen_US
dc.indekslendigikaynakSocial Sciences Citation Index (SSCI)en_US
dc.institutionauthorDemiralp, Sedaen_US
dc.institutionauthorid0000-0003-1534-8029
dc.language.isoenen_US
dc.peerreviewedYesen_US
dc.publicationstatusPublisheden_US
dc.publisherRoutledge Journals, Taylor & Francis Ltden_US
dc.relation.ispartofThird World Quarterlyen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectPlanning & Developmenten_US
dc.subjectReligious aspectsen_US
dc.subjectIslamen_US
dc.subjectSocial aspectsen_US
dc.subjectResearchen_US
dc.subjectSecularismen_US
dc.subjectMetropolitan areasen_US
dc.subjectDiscourseen_US
dc.subjectTurkeyen_US
dc.subjectSocial identityen_US
dc.subjectIdeologyen_US
dc.subjectIslamismen_US
dc.subjectPoliticsen_US
dc.subjectPolitical partiesen_US
dc.titleWhite Turks, Black Turks? Faultlines beyond Islamism versus secularismen_US
dc.typeArticleen_US
dspace.entity.typePublication

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